Cynical - the easy way out

It's that time again in Australia - the time we're not officially in an election but, yeah, we sure are in an election. We can tell by the politicians' behaviour: the clearing of decks, the salves to lobby groups, the announcements, the special funds for 'special' electorates. 

One of the words I hear a lot around election time is cynical. We're told the 'voters are cynical' and wary of political promises, but equally we hear that some politicians undertake actions as 'cynical attempts to win votes'. And we turn off. 

That makes me wonder: where does cynicism reside? 

Is it in me - in the way I interpret other people's behaviour as negative? Or is it in other people - in the way they think they can treat me, can buy me off? If I describe a politician's actions as cynical, just who is the cynic? Is it a type of judgement or is it a more general 'lens' through which a person sees the world? 

Welcome to the first Wordly Explorations for 2022. I will return to truth soon, but the universe keeps flinging things at me that don't allow much writing time, and not enough for a challenging topic like truth. 

Words - inexhaustible explorations

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I love these words from Albus Dumbledore (from Michael Gambon's Deathly Hallows: Part 2).

To me, words truly do seem an inexhaustible source of magic, wondering and exploration. 

In contrast, I am entirely exhaustible. My writing plans have been swamped with other things and my energy and time are finite. 

Post-truth and truth have been way bigger explorations that I anticipated (and will ever attempt again - please remind me!) The end of the year has arrived well before I have explored all I wanted to about these two words. Still to come are two posts on the fit, usefulness, awareness and need for the house construction metaphor for truth, which will explore what we might be able to do with a better metaphor.

But, next year, after some R&R. 

Wordly Explorations will pick up again in February 2022, covid-willing.

 

Post-truth (part 13) - lead up the garden path by a metaphor

I've now been exploring the house construction metaphor for truth for a year. It's a long time since I declared the journey metaphor for truth was false and misleading.

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My interest in the truth was piqued by the word post-truth. Post means 'after' - which seems odd. Because the journey metaphor tells us we're on a torturous journey, heading toward truth (eventually), what does it mean to be in a time or place after truth? Are we lost; did we miss our truth destination somehow?

As I wrote in part 8, post-truth is a dangerous cover word for propaganda. But how does propaganda fit in the journey metaphor? What about lies, illusions, gaslighting, beliefs and wrong beliefs, delusions, mistaken memory, how do they all fit in the journey metaphor?

Our sense of truth is fundamentally important to us as individuals and as a society. Despite turning away from religion and toward science as our key source of truth, humanity's desire for truth remains tied to our needs for belonging, agency, safety, meaning and certainty.

So, how we think about truth is extremely important.

A critical question remains: is our metaphor for truth really that important? How does the journey metaphor influence how we think about truth, the varieties of 'non'-truth, and post-truth? 

Post truth (part 12) - reminders about words and truth

It's not necessary to think about words all the time, but sometimes it is essential.  

Over the last two posts (parts 10 and 11), I explored how words are representations of our experience of reality, and yet we treat them as part of the things they represent. We also tend to assume that if a word exists, a 'thing' for that word must also exist, even if the word represents an idea (like freedom) rather than a thing. 

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Because we use words to make sense of the world, and because we need a stable sense of reality to function, we treat words as if they were objective, neutral and stable. We ignore that we use subjective, value-laden, abstract representations (words) to construct our sense of truth. We need both to be stable and solid - so we just assume they are. 

This false assumption is brilliant and productive. With it, we create and share amazing knowledge, technology, literature, and much more with words.

However, it is foolhardy to forget entirely that we make such an assumption. It dulls our awareness to the deliberate destruction of words as a way to supplant the social construction of truth.

Further developing the house construction metaphor for truth, in the previous post I added handmade unfired bricks to build with. They are a metaphor for our human tendency to treat words as objective and solid things, despite being subjective and abstract representations. With these solid - yet easily damaged and eroded - bricks we build our floor of facts and our walls of explanatory stories. The house feels snug and safe. 

We forget all about words and the social construction of truth. Luckily a whole pile of people is ready to remind us. 

Post truth (part 11) - making things with words

In the last post, I turned my focus to the role of words in the construction of truth. This is Wordly Explorations, after all. 

Words are what humanity uses to label, understand and share our experiences of the world, and to create explanatory stories that form our coherent view of the world. We use explanatory stories to make sense of the world (and one of those stories is that humans are progressing always toward truth).

I explored how words - spoken, written, signed, symbolled - are 'representations', abstract symbolic units that 'stand in for' our experience of reality. As representations, our words are thus laden with our values, beliefs and ideas (shortened to 'subjective' for this post). 

The conundrum is that, while we might agree in theory that they are subjective, in practice, we need to assume words are stable, neutral and objective in order to use them. 

The human need for a stable sense of reality, which we construct with words, means that we need words to also be stable 'things'. So we just assume they are. We treat words as solid things, despite being confronted with numerous times when they are not (misunderstandings, disputes over meaning, propaganda, etc.). 

To integrate this into the house construction metaphor for truth, I added handmade unfired clay bricks (solid but easily damaged) to represent the words with which we build our house. We use these handmade bricks to construct our floor of 'facts' and our walls of explanatory stories, and they hold up the roof and our sense of safety in truth. 

When we have words for things and concepts for our experience of reality, we feel we know reality.

What does this mean for our understanding of the world? What does it mean for our idea of truth? And does it say anything about the word post-truth? 

Post truth (part 10) - words are our building blocks

Many posts ago, I started my exploration of the word post-truth.

I've thought about the human experience of reality, the social process of constructing a shared truth, the psychological and social role of truth, the weaknesses in human reasoning about their experience of the world, how many people take advantage of the nature of truth, and ended with the contention that post-truth was a camouflage word for propaganda, which I defined as 'truth determined by one person alone'.

I represented those concepts through the metaphor of the construction of a house - the ground being the reality we assume exists, the foundations and floor being humanity's probing, perception and interpretation of reality, the walls being the explanatory stories about the world, and the roof being the sense of safety and stability we need as humans and as societies to function. Read a summary of the series so far. 

Through the series, I have interrogated many words as part of telling explanatory stories, expositing facts, declaring evidence, and sharing a sense of reality with our society. 

What I have not yet explored is how words work in the construction of truth and how they fit in the house construction metaphor. 

This post explores words as things that humans use, to set the scene for a future post relating this to the construction of truth.  

Simplistic thinking - 12 steps to beat your addiction

It's great you're here. The world needs more people willing to let go of simplistic thinking, ready to join the complexity revolution. 

Simplistic Anonymous (SimpAnon) is an international fellowship helping addicts resist the appeal and pervasiveness of simplistic thinking in our culture. It opens the door to living well with complexity.

If you are willing to let go of some simplistic illusions, experience the discomfort AND awe of complexity and contradiction, and embrace the rewards of living in an amazingly rich and incredible world - Simplistics Anonymous is for you. 

The Twelve Step program was created as Alcoholics Anonymous in 1935. It has since been used for many types of addictions - gambling, shopping, prescription medication, etc. Although it has been adapted over time, the premise of each step remains the same for all recovery programs. The original program emphasised healing power of the Christian conception of God, but recent adaptations use the idea of 'a higher power' however the person conceives it. 

The Simplistics Anonymous twelve-step program provides a guide to a lifestyle that embraces the rich fullness of our amazing world and your place within it. 

This page outlines the 12-step program for recovery from addition to simplistic thinking. On this page, you can read a background to addiction and the appeal and many dangers of an addiction to simplistic thinking.